Martha, Martha
Yesterday was the feast day of Mary, Martha and Lazarus of Bethany (formerly the feast of Mary and Martha of Bethany; Lazarus has been added to the Holy Women, Holy Men calendar).
I've always been slightly irritated about the whole "Mary vs. Martha" thing, as if one (Mary) is better than the other.
Yes, in the Gospel of Luke, Jesus tells Martha that she is distracted upon the occasion when he is there and that Mary, putting aside everything and sitting at his feet, has chosen the better part - on that day and in that situation. Not for everything always everywhere.
Jesus does not say, despite the interpretation I've heard before, that being contemplative is better than being a "do-er." This is not about "homemakers" versus "students," either. Jesus does want Martha to be attentive to him when he is present, as Mary is; in other Gospels, Jesus says that the bridegroom will not always be with the people and so the people must not mourn while he is present.
And Lord knows, Jesus has to call all of the disciples out for getting something wrong at some point. Martha is no different from Peter in the way that Jesus treats/corrects her.
And speaking of Peter, now let's look at Martha in the Gospel of John. Here, she plays a very special part in the story of Jesus. In John, it is Martha who confesses Jesus to be the Messiah. While Peter makes this claim in answer to Jesus' question, "Who do you say that I am?" Martha makes the confession in answer to Jesus' statement and followup question, "I am the resurrection and the life... Do you believe this?"
And Martha says, "Yes, Lord, I believe you are the Messiah, the Son of God, the one coming into the world."
So in the Gospel of John, it is Martha (not Mary, not Peter), unique among Jesus' followers, who recognizes him as the Messiah before his death and resurrection.
So let's give the whole Mary vs. Martha a break, shall we?
I've always been slightly irritated about the whole "Mary vs. Martha" thing, as if one (Mary) is better than the other.
Yes, in the Gospel of Luke, Jesus tells Martha that she is distracted upon the occasion when he is there and that Mary, putting aside everything and sitting at his feet, has chosen the better part - on that day and in that situation. Not for everything always everywhere.
Jesus does not say, despite the interpretation I've heard before, that being contemplative is better than being a "do-er." This is not about "homemakers" versus "students," either. Jesus does want Martha to be attentive to him when he is present, as Mary is; in other Gospels, Jesus says that the bridegroom will not always be with the people and so the people must not mourn while he is present.
And Lord knows, Jesus has to call all of the disciples out for getting something wrong at some point. Martha is no different from Peter in the way that Jesus treats/corrects her.
And speaking of Peter, now let's look at Martha in the Gospel of John. Here, she plays a very special part in the story of Jesus. In John, it is Martha who confesses Jesus to be the Messiah. While Peter makes this claim in answer to Jesus' question, "Who do you say that I am?" Martha makes the confession in answer to Jesus' statement and followup question, "I am the resurrection and the life... Do you believe this?"
And Martha says, "Yes, Lord, I believe you are the Messiah, the Son of God, the one coming into the world."
So in the Gospel of John, it is Martha (not Mary, not Peter), unique among Jesus' followers, who recognizes him as the Messiah before his death and resurrection.
So let's give the whole Mary vs. Martha a break, shall we?
Comments
Interesting. I always read it that the better path is to sit at Jesus feet and listen to his teachings rather than be anxious and worried about many things!